Friday, May 29, 2009

Same Sex Partners of U.S. Diplomats to Receive Benefits

Last week, Secretary of State Hillary Clinton announced that the State Department would begin offering benefits to the same sex partners of Foreign Service officers. Below are the reflections of Bruce Knotts, director of the Unitarian Universalist United Nations Office, who worked in many Foreign Service posts and whose partner received none of the benefits offered to heterosexual couples and families in the same positions. Read the New York Times article here.

For over 25 years I served the U.S. Government mostly overseas as an American Diplomat. I survived assassination attempts in Karachi, Pakistan and in Abidjan, Cote d'Ivoire (from an assassin sent by Liberian dictator, Charles Taylor who now faces war crimes and crimes against humanity charges in the Hague.) I survived the terrorist bombing of the U.S. Embassy in Nairobi in 1998. However, through all those years there were never any provisions for same-sex partners. While we worked and risked our lives, we didn’t receive equal benefits for equal work.

Heterosexual families got travel, health and other benefits. Even dogs and cats had their transport paid for by the U.S. taxpayer for up to $3,000. Kids got their education paid for in posh private schools, while same-sex partners got nothing at all, including children of the same-sex partner -- nothing.

After having served for 25 years, I retired. I get my health insurance and pension, but there is nothing for my spouse, Isaac Humphrie. We were married in Canada in 2006 while I was still an active employee at the Department of State. Our marriage received no recognition, so Isaac is not covered either by my pension nor my health insurance. Isaac lost his job last month at Balducci’s because they closed their stores in New York City. He has part-time employment with no health coverage.

Heterosexual diplomatic families receive tens of thousands of dollars in benefits every year while same sex families get less than the family dog or cat. It seems that this terrible inequity is about to change. It is about time and I hope that my retirement benefits can be adjusted so that Isaac can have health insurance and rights to my pension should I pass on. It is only fair to give employees of whatever sexual orientation or gender identity equal benefits for equal work to those received by heterosexual employees.

Many of America’s top industries have been providing equal benefits for equal work for years, decades. Many states and municipal governments also provide equal benefits for equal work. It is high time for the Federal Government to provide its employees equal benefits for equal work. I put my life on the line and risked death in the service of my country many times. I deserve the same benefits as other officers who have worked as hard and risked as much as I have. Most have worked far less and risked less, but receive many more benefits worth far more money than I have received. While the Department of State provides a $3,000 allowance recognizing the bonds of love and affection that people have for dogs and cats, it gave no allowance for same-sex couples. It is high time for the Department of State to provide same-sex families with the same benefits as opposite-sex families.

FEMA Is At It Again!! Please Act NOW to Stop FEMA Trailer Evictions


Just when you think things couldn’t get worse in New Orleans, and when federal legislation for recovery in the Gulf Coast has finally been introduced, FEMA announces trailer evictions.
Please read the post below from the Katrina Information Network. And if you haven’t already, please urge your Representative to co-sponsor the Gulf Coast Civic Works Act through the UUA’s online action campaign and/or by collecting signatures from your congregation to mail to your Representative.
FEMA has announced that tomorrow, on May 30, 2009, it will act to evict thousands of residents from FEMA trailers in the Gulf States in spite of the fact that these residents have had limited support and lots of barriers in their efforts to find permanent housing. Please act now to stop this travesty
Mr. Ernest Hammond is a case in point. Hammond, a 70 year old, former New Orleans homeowner, could not get financial help from Louisiana's Road Home program for his triplex since the housing structure was ineligible for a grant. To help himself, Mr. Hammond has collected almost $10,000 in aluminum cans but that won't even begin to cover the costs to rebuild his home in the 7th Ward. His FEMA trailer is keeping him off the street while he struggles to return home.
Mr. Hammond is one of thousands of families living in FEMA trailers because they are either caught in a web of deeply flawed, bureaucratic home repair grant programs, a victim of all too rampant contractor fraud or simply priced out of a rising rental markets where affordable housing is being demolished or gentrified.

No one chooses to live in a FEMA trailer, but it is better than no home at all. Evicting residents without providing access to safe, permanent housing will only lead to homelessness and further destabilize families.
Please take a minute to click and send an email or make a call to let the Administration know that evictions are a bad idea.

Tell President Obama and Congress to extend the May 30th FEMA trailer program deadline!

Say NO to FEMA's decision to forcibly evict residents from trailers!

The Facts:
  • Nearly 5,000 FEMA trailers continue to provide housing to residents displaced by Hurricane Katrina

    • 2,800 FEMA trailers in Louisiana, with 1, 000 trailers located in Orleans Parish, LA

    • 2,000 FEMA trailers in Mississippi
  • Most FEMA trailer occupants are elderly and/or disabled persons in desperate need of effective support and case management services to stabilize their housing and wellbeing.

  • FEMA trailer occupants are displaced homeowners and renters still struggling to rebuild their homes or secure affordable housing after Katrina and Rita.
Hold our elected leaders to their promise of Gulf Region recovery, and demand equal protection under the same human rights policy that the U.S. government applies to displaced persons in other countries.

Tell FEMA to provide an extension to all homeowners and renters living in FEMA trailers to allow them sufficient time to repair their homes and/or find alternative housing.

Additional time would allow:
  • Louisiana homeowners to appeal denials of Road Home grants, or go to a Road Home closing.

  • Mississippi homeowners to be matched with available Katrina cottages that sit idle.

  • Renters more time to obtain rental assistance or other permanent affordable housing.

Call the Obama Administration and FEMA to demand action now! Tell our government not to carry forward yesterday's short-sighted policies and to apply the same human rights standards to displaced persons in the Gulf States. Demand a stop to the FEMA trailer deadline and the guarantee of safe, permanent housing in the Gulf Region.
  • HUD Secretary Shaun Donovan (202) 708-0417

  • DHS Secretary Janet Napolitano (202) 282-8000; (202) 282-8495

  • FEMA Administrator Fugate (202) 646-2500


REFERENCES
'Ready or Not, Katrina Victims Lose Temporary Housing', The New York Times, 05-8-09

'Residents keep nervous eye on trailers', The Times-Picayune, 05-03-09

What Are We Reading?

As we note the passage of Memorial Day, we recognize the unofficial start of Summer. And that means it is time for the UUA Advocacy and Witness Summer Reading Guide. I find it very interesting that this year's guide, as opposed to last year's, has considerably fewer titles that are "political" in nature.

Before we get to our individual titles, I would like to mention that the Washington Office would overwhelmingly like to suggest Acts of Faith by Eboo Patel. This book is one part spiritual memoir and one part history of the Interfaith Youth Core. Patel's story is thoughtful, powerful and deeply spiritual. It came highly recommended to me by a friend who saw him speak at GA last year and it quickly turned into the first (and thus far only) Unofficial Washington Office Book Club.

What books are on your reading list this summer? We would love to hear from you. Please place your recommendations in the comments below.

Adam:
Pick up the next
Clive Cussler novel you find in the free pile at a yard sale. It won’t change your life (or the world), but it’ll be fun. Wikipedia likens Cussler to Michael Crichton, but draws the following distinction, “Where Crichton strives for scrupulous realism, however, Cussler prefers spectacles and outlandish plot devices.” Nothing soothes the social justice soul on the brink of burnout like an outlandish plot device. Trust me; Cussler has gotten me through some real tough times. Its like going on an incredibly adventurous, mysterious vacation on your bus ride to work. Basically, its a chance to get away and forget about (real) life, which I believe should be a part of everyone’s spiritual practice.

Alex:

As an avid "urban homesteader," I love reading about lost knowledge and techniques deemed archaic by today's standards, Lost Crafts has become my go to manual for how to make the best butter I have ever ate, improving my canned pickles and dreaming about keeping bees. Two books that have changed the way I see my food are the considerably spiritual Animal Vegetable and Miracle by Barbara Kingsolver and, the much more stoic, The Omnivore's Dilemma by Michael Pollan. Both books explore Western Culture's relationship with food.
For the families out there, I recommend the classic L. Frank Baum masterpiece The Wonderful Wizard of Oz. Everyone should already be familiar with the 1930's Judy Garland movie. But Baum's book was actually a parable for 19th Century agrarian populism. Through this fantastic adventure, learn about the plight of the subsistence farmer in the *first* Great Depression (post Civil War America) and how the silver standard is superior to the gold standard. In this time of renewed interest in populism and economics, now is the time to put some things in some historical perspective.

Audra:
My recommended summer read is Louisa May Alcott’s A Long Fatal Love Chase. It’s the kind of blood-and-thunder tale that Prof Bhaer dissuaded Jo March from writing, which is too bad, because Jo/L.M. Alcott wrote killer pot-boilers. (It was declared “too long & too sensational!” at the time, which is the sign of a fantastic book, if you ask me.) The story has all the tropes we associate with an overwrought Victorian tempered with New England resoluteness. Pious heroine? Check. Maniacally obsessed villain? Check. Sham marriage? Check. Multiple foreign locales of an excessively Gothic nature? Check, check, and check. Unlike many 19th century novels, our heroine doesn’t develop the vapours and wait for the hero – she takes her own life in her hands and the result is pretty awesome.

If tawdry fiction isn’t your thing – but you could go for a little heat this summer – I recommend Barry Werth’s biography of Newton Arvin, The Scarlet Professor. Winner of the second National Book Award for his biography of Herman Melville, Arvin was also Truman Capote’s lover and an internationally renown literary critic and professor at Smith College. Deeply closeted, Arvin struggled with depression and feelings of worthlessness even as a his works received numerous accolades and awards. Most heartbreaking, Arvin was arrested at age 60 for possession of homosexual porn; the ensuing scandal ended Arvin’s career at Smith and led to the arrest of other closeted homosexuals in Northampton. Werth’s biography is sympathetic and compassionate; it reads like a novel without being simplistic or sensational.


Kat:
For summer reading, a sci-fi classic from the 70s that, sad to say, I've only recently read: Inferno, by Larry Niven and Jerry Pournelle. In this updated version of Dante Aligheri's masterpiece, sci-fi writer Allen Carpentier takes the place of Dante and Benito Mussolini takes the place of Virgil, his guide through Hell. First of all, I love (good) re-envisionings of classic stories, making them more relevant to our times. And this is what Niven and Pournelle accomplish. For instance, the sin of simony is all but extinct now, but as our society has changed over the centuries, new ones have taken its place, and the residents of Hell reflect these changes. Secondly, despite the gruesome descriptions of eternal torture, there is a universalist message to the story. Inferno, an easy, fun, provocative read. If you haven't already, grab a copy.

Lisa:
My summer book recommendations include Centering Prayer and Inner Awakening by Cynthia Bourgeault, Eat, Pray, Love by Elizabeth Gilbert, Covering: The Hidden Assault on Our Civil Rights by Kenji Yoshino, Swinging on the Garden Gate: A Spiritual Memoir by Elizabeth Andrew, and The True Meaning of Smekday by Adam Rex.

Meg:
I like to read trashy ‘cozy mystery’ novels that embarrass my daughter when I carry them around. With spunky heroines who don’t stop when they’re told to. No title can embarrass me (thankfully I’m not twelve any more) so I have recently read such gems as “Which Big Giver Stole the Chopped Liver?” and “Gruel and Unusual Punishment.” I don’t really care who did it; I just feel happy to know that, unlike real life, the bad guys will get found out in the end and the strong woman will prevail!

Orelia:
The Time Traveler’s Wife by Audrey Niffenegger is one of my favorite love stories with a serious twist: the main character, Henry DeTamble, travels thorough time at any moment and without warning, and often ends up at significant moments in his own or his loved one’s life. It’s beautiful and heart wrenching and not sappy, and it’s also set mostly in Chicago. I like reading a book where I know the setting so well that I get little inside references that people who haven’t spent a lot of time there wouldn’t pick up on. Oh, and they’re releasing the film they just made of this one on August 14th. I hope they didn’t screw it up!

My other fascinations are long and involved series with lots of characters, complex plots and rich descriptions of alternate universes. I know there are many more out there that I haven’t yet read, but one of my favorites so far is the Song of Ice and Fire series by George R R Martin. The series consists of the books, A Game of Thrones, A Clash of Kings, A Storm of Swords, A Feast for Crows, and the long awaited and hopefully forthcoming A Dance With Dragons. I also love Sharon Shinn’s Archangel series, which is full of strong characters, love, high adventure, and a lot of arcane and beautiful religious imagery and symbolism. Someday I hope to understand most of it.

What's in Our Gardens?

The Advocacy and Witness team has ten members in a total of three cities ranging from Boston, MA to Minneapolis, MN and Washington, DC. Over half of our team members have gardens that they lovingly tend.

Today, we are sharing our recommendations for things we love to plant in our gardens. We hope you will join us in growing beautiful flowers, lush grasses and bushes and delicious vegetables. What do you like to plant in your garden? Please give some recommendations in the comments below.

Adam: Plant a row of basil, there is nothing like frozen fresh pesto to get you through the winter.

Alex: I love Okra! I think it is probably due to some latent Southern gene left from my dustbowler ancestors. But finding good okra in the grocery store is an Arthurian quest. And getting it at the farmer's market requires deep pockets. Even then, it as a tendency to be a bit slimy. But I have discovered that growing okra is really easy. Our okra at home grows fast and tall. Last year's plants grew taller than our corn. It has beautiful flowers. And its production rate is outstanding! I felt like every time I cut off a fruit, a flower popped up the very next day. I also realized why farmer's don't like to grow it. It takes some space, it is covered with tiny needle like spines. And the ripening period is a little bit fickle. But with a little bit of vigilance, a pair of gloves, and a good pair of garden shears, you will be up to your nose in delicious, fresh, not-at-all slimy okra. I really prefer the Star of David okra from Seed Savers Exchange.

Audra: My favorite garden treat: cilantro! Chips and homemade salsa can’t be beat – especially when enjoyed with a spicy book! (My tried-and-true recipe: tomatoes, cilantro, white onion, jalapeño to taste, salt, pepper, lime juice. Yum!)

Eric:
Our vegetable garden doesn’t have anything very exotic, but a highlight of our summer will be the first chance to grill corn, zucchini, and yellow squash and serve it with a salad of mixed greens, cucumbers, tomatoes and onions. We’re going to try to prevent our spinach and cilantro from “bolting” early as they did last year. And, we’re hopeful that the long beans and peas get along well together in their raised bed this year. By early August the eggplants should be lovely to look at and make for a tasty baba ghanoush. The first crop of strawberries are probably only a week away from harvesting, various other berries a month or so later. And, if the garden gods are kind to us, the watermelons will get enough sunshine and rain to put big smiles on the faces of family and friends by the end of the summer.

Inch by inch, row by row…

Kat:
My summer garden pick, arugula. And I feel compelled to state that I have drooled over arugula long before I ever heard of Barack Obama or the fact that it is his favorite leafy green. (Obama's left-handedness and love for arugula are two things that the president and I share in common.) While its pungent, peppery goodness kicks up the flavor of salads, it is equally good as a pizza topping.

Lisa:
My favorite summer vegetable is rhubarb, which is very healthy, and which goes best with several cups of vegan butter and sugar.

Meg: New Zealand Spinach! That’s my favorite vegetable to plant! Unlike regular spinach, it will keep you in green, leafy, vitamin rich spinach for the entire summer! And it is a bit bulkier so it doesn’t cook down as dramatically as regular spinach either. It’s not as good to eat raw as regular spinach, but it is fantastic cooked!

Orelia: As far as vegetable plants go, there’s nothing I love more than a plate of freshly picked cucumbers and tomatoes covered in salt on a hot summer day. Datura (moonflowers) are my favorite summer scent, especially since they open and are most fragrant at dusk.

Thursday, May 28, 2009

Sharing a Family Secret

When Mom passed away recently, her niece, my cousin, flew into town for the funeral. Later that evening as we sat around the dinner table, my cousin asked questions about her aunt. Most of the stories that my dad told in response were ones that I had heard many times before. How Mom's and Dad's respective families had fled the communist takeover of mainland China and landed in Taiwan. How some family members on both sides had been left behind as the curtain descended. How they had met each other while working for the Taiwan post office. How they had immigrated to the U.S. as masters students at Brigham Young University. And how I was the first baby born to the community of Chinese students there - quite possibly the first Chinese baby born in Provo, UT.

Almost as an aside, Dad mentioned something that I had never heard before - that he and Mom had once been divorced. My grasp of Mandarin is not the best so at first I figured that I had simply misunderstood him. But as he continued talking, it became undeniable that I had heard correctly. Although married in Taiwan, Mom and Dad had divorced, immigrated to the U.S., and then remarried again. "Why?" I asked. "Because," my dad explained, "U.S. immigration officials would not grant visas for married couples. They only gave visas to single students."

I immediately understood why. Prior to the passage of the Immigration and Nationality Act of 1965, there was a strict quota based on nationality that discriminated blatantly against Chinese and other immigrants of non-Western European origin. U.S. immigration policy sought to "preserve" the county as a "white" nation. The U.S. would not have granted student visas to a Chinese married couple as they would be much more likely to have a child while in the U.S., who would then pave the way to permanent residency and citizenship. I sat there at the dinner table stunned both by the revelation of a family secret that I had never known and also by the lengths to which my parents were willing to go in order to get into the U.S.

As the daughter of immigrants, I have always been sensitive to public anti-immigrant sentiment and its racial overtones. It doesn't matter that public ire is currently directed at immigrants from Mexico and other parts of Latin America. I know that blame was once directed at people who looked like me and could easily be so again - all it takes is a spy plane incident or a weak economy to turn us from "model minority" to "yellow peril" - just as it has been directed at successive waves of people who looked and acted differently.

Indeed, as I look at the history of Chinese immigration to the U.S., I can see many similarities with the situation facing immigrants from Latin America today. Chinese immigration started in sizaeble numbers in the mid-19th century because of work available on the railroads and in mines and the lack of economic opportunity in the homeland. Their growing numbers stirred anti-immigrant sentiment even as the railroad and mining industries happily took advantage of their cheap labor. (Does that sound familiar?) The Chinese were accused of being too insular, keeping to themselves, and unable to assimilate into "American" culture. (Does that sound familiar?) Chinese migrant workers were ambushed, beaten and sometimes killed. (Does that sound familiar?)

Anti-Chinese immigrant sentiment culminated in the 1882 "Chinese Exclusion Act," the only law passed by Congress that bars immigration and naturalization based on race. By the 1920's, the Chinese and eventually all Asians except Filipinos (because their homeland had become a U.S. colony) were prohibited from marrying whites, owning property, and/or becoming citizens, and subject to a slew of other degrading and racist laws. While I don't expect things to get quite that bad ever again, the actions of authorities like Sheriff Arpaio make me wonder.

Most people nowadays would argue that the immigration debate isn't about race at all, but the rule of law. "Illegal aliens are criminals because they've broken the law." It may be easier for someone whose family has been in country for generations and is not viewed as "foreigners" - most likely a white family - to say that undocumented workers are "breaking the law." It sounds so objective, unbiased, fair... But that ignores the fact that the law itself is unfair. If the law is written such that it makes it a lot easier for one group to "obey" the law than another, then there is something wrong with the law. My parents did not do anything "illegal" per se but they took drastic steps in order to circumvent the intended purpose of the law at that time... because they knew that the law was discriminatory and unjust. To what extent would someone go who does not have the privilege of applying for student visas?

My parents took the drastic measures that they did so that they could give their future children a better life. And I am not just referring to the divorce. They left their friends and family, their native soil and their culture, all for the sake of their children. Other parents right now are going to even greater extents - braving deserts and vigilantes, breaking the "law" - driven by the same love for their children and a desperation to provide for them what they know they cannot in their homeland. We are all (or nearly all) immigrants or descended from immigrants here, no matter how long your family can trace its roots in the U.S. And all because our ancestors were looking for a better life for their progeny.

Advocacy and Witness Meets with White House

The day after the ruling upholding Proposition 8 came down from the California Supreme Court, I visited the White House for the first time since coming to UUA Washington Office over three years ago.  Rev. Meg Riley, Director of UUA’s Advocacy and Witness Programs (my boss) accompanied me.  We met with Paul Monteiro, the White House Office of Public Engagement’s Associate Director charged with creating partnerships with the faith community.  The meeting covered a lot of ground, but we began by clearly communicating our movement’s commitment to gay, lesbian, bisexual, and transgender rights.  We spoke about the work of the UU state advocacy networks, the UUA office of BGLT concerns, and, most importantly, our many congregations.  

I shared the UUA’s Legislative Objectives for the 111th Congress and highlighted the report card we issued on the Administration’s first 100 days.  We also discussed the OWL curriculum and the advocacy work many UUs are doing to support comprehensive sex-ed.  I even brought my computer and 
showed him the promotion video I made for the Sexuality Education Advocacy Training (SEAT).  I wanted him to see the faces and hear the voices of the young people who come all the way to  D.C. to lobby for comprehensive sex-ed.

We then discussed the role that Unitarian Universalism can play in the many important challenges our country is facing. We spoke of Van Jones’ Ware Lecture, and how it sparked a realization that Unitarian Universalism needs to shift from a movement focused on protesting to taking up the hard work of governing. Monteiro appreciated this shift and was clear that he felt religious groups were most powerful when we use our religious voice and moral authority.  Monteiro also lifted up the power of unlikely groups coming together to create change in their communities and said he is constantly searching for such stories.  So if you have any let me know (agerhardstein@uua.org).

Monteiro was already very familiar with Unitarian Universalism, having worked closely with many UU volunteers in Iowa during the campaign.  He was receptive to our legislative objectives and our commitment to work in community partnerships and we are in the process of scheduling further meetings and sharing more information. This meeting felt like a genuine  step forward in addressing the many issues Unitarian Universalists work and pray for every day.  While the UUA will not always walk side-by-side with the White House, I am convinced that we are both committed to sharing our respective directions and understanding what drives us forward.

Wednesday, May 27, 2009

Prop 8 Ruling: Reflections from Rev. Lindi Ramsden

These words come from Rev. Lindi Ramsden, the director of the Unitarian Universalist Legislative Ministry of California. Rev. Ramsden is pictured here speaking at a press conference yesterday.

Today was a sad day for California's constitution and marked a setback for our state Supreme Court. While the principle of a majority vote is an important part of the melody of democracy, without the tonic and grounding notes that protect the rights of minorities from the fears and tyranny of the majority, our song is discordant, and our democracy disfigured.

Last May the Court eloquently ruled that marriage was more than a bundle of rights and responsibilities, and that all couples must be treated equally. During the oral arguments in March, I was surprised to hear some of the justices, in their effort to protect parts of their previous decision in the face of Proposition 8, pulling back to imply that marriage is but a word.

We know that marriage is more than a word, and that equality matters now as much as it did then. The good news is that those of us who were blessed to be able to legally marry during the short window of opportunity will continue to live our lives out loud. California's skies will not fall, pigs won't fly and hell won't freeze and the presence of married same sex couples will live out what is possible to a world that would deny their commitment. In the absence of dire predictions, hope will blossom and those couples now denied their right to marry will be granted that possibility in some new day. And that day will come.

California must now be a leader in overturning such a blot on our constitution. The conversation and campaign in California will ripple out beyond our state and beyond marriage. Together we will see the day when men and women serving in our armed forces can safely receive the support of their loved ones without losing their jobs. We will see the day when youth are safe in school. We will see the day when the religious doctrines of some are not used to deny the rights of others. We will win the freedom to marry for all couples who want to pledge a life of mutual accountability and support. We will get there by standing shoulder to shoulder with others who are also in need, and by leading with the Spirit of Love.

It would have been a blessing if the Court had fully reaffirmed equal protection before the law. Clearly, there is more work to be done. Love will guide us.

Be well.

Tuesday, May 26, 2009

UUA President Decries CA Court's Marriage Ruling

Earlier today, William G. Sinkford, President of the Unitarian Universalist Association, issued the following statement in response to the California Supreme Court decision upholding Proposition 8.

I am deeply troubled that the discrimination Proposition 8 introduced into the California constitution last fall has been upheld today, barring future marriages between same-sex couples. While I expected the narrow, technical reasoning behind the California Supreme Court’s decision, still I grieve for the state’s gay, lesbian, bisexual and transgender people whose rights and dignity have been under assault since the passage of Proposition 8.

It is my earnest hope that the spirit of fairness sweeping the country this spring ultimately will prevail in California, where thousands of legally married same-sex couples will continue to bear witness to the vital importance of this basic civil right. Every day more and more Americans are choosing to stand on the side of love with these brave families, and I pray that the citizens and lawmakers of California will join them.



This video was produced by the Human Rights Campaign. Permission to use "I Won't Back Down" graciously provided by singer Dawn Landes and original composer Tom Petty.

Friday, May 22, 2009

DAY OF DECISION!

The California Supreme Court announced today that it will issue its ruling on the constitutionality of Prop 8 on Tuesday, May 26, at 10am Pacific Time.

Find out about Unitarian Universalist and interfaith events of protest or celebration happening in California and across the nation as the court releases this historic decision.

Thursday, May 21, 2009

Bolivian UU on Hunger Strike

Unitarian Universalists who have been involved with the International Council of Unitarians and Universalists, or who attended the International Convocation of U/U Women this past February are likely to know Olga Flores Bedregal. Olga has joined with three other Bolivians in a hunger strike. Details about the hunger strike's purpose and expectations are found within this stirring video and letter from Olga. Please extend your caring thoughts and prayers to these four brave people and their cause.



Dear fellow Unitarian Universalists,

My name is Olga Flores Bedregal, and I am currently on a hunger strike in La Paz, Bolivia. As I will explain further, I am seeking justice for persons, including my brother, who have been “disappeared” and murdered by Bolivian military governments.

I have been active in developing the Unitarian Universalist movement in Latin America for many years. I am the sister of Carlos Flores Bedregal, who was forcibly taken from a political meeting on July 17, 1980 by soldiers during the military dictatorship of Luis Garcia Meza Tejada. Joining me in the hunger strike is Marta Montiel, 47 years old, the daughter of Sergio “Pablo” Tirso, disappeared on August 31 of 1970 by the military dictatorship of Alfredo Ovano Candia. Also joining the strike is Hortensia Gutierrez, 69 years of age, whose husband, Rodolfo Flores Sanmillan was disappeared on August 21, 1968 under the dictator Rene Barrientos. I myself am 52 years old.

We are seeking justice for ourselves, our family members, and all of the disappeared during Bolivian dictatorships, of which there are many. Included in the disappeared are many non-Bolivians killed during military dictatorships, including Argentineans, Chilean, Peruvians, and Brazilians.

The hunger strike began in the Human Rights Assembly building in La Paz on May 5, 2009. We have been forced to begin a hunger strike because the three branches of the Bolivian government-the judicial, the legislative, and the executive-have not brought justice to those effected by the capture and murder of dissidents during Bolivian military dictatorships. Not only have those who have committed murder not been properly prosecuted, the bodies of the deceased have not been returned to their families.

Family members of the disappeared who have sought justice have found a justice system that is so slow and corrupt that there have been no convictions for these murders, even though the cases have been open for more than 10 years.

Even though the current Bolivian government gives lip service to the concept of human rights, and has promoted a new constitution that contains language prohibiting illegal detentions and torture, nothing has been done to punish those who have committed crimes under prior governments.

The hunger strikers seek that the Bolivian government comply with the following demands:
  1. That President Evo Morales order the army give to family members the mortal remains of our loved ones, and to also return to us their personal belongings that are under military jurisdiction. Furthermore, that President Morales order that all military files created during the military dictatorships be declassified so that the public may understand what has happened in their country, and family members of the disappeared will know what happened to them.
  2. That formal investigations be commenced regarding all of the persons who disappeared during the military dictatorships commencing with the dictatorship of Teoponte. We also request that, as part of these investigations, the bodies of the disappeared be exhumed and examined.
  3. That the president of the Supreme Court agree to end the delay of justice by prosecutors, and that disciplinary proceedings be commenced against all the judges who have obstructed justice in the cases of Jose Carlos Trujillo Oroza, Renato Ticona Estrada, Juan Carlos Flores Bedregal and Marcel Quiroga Santa Cruz.
  4. That the National Congress of Bolivia open an investigation against the Attorney General of the Republic Mario Uribe Melendrez because in the cases mentioned herein his office has not only failed to comply with its role of representing the interests of society, it has been an accomplice of these crimes by covering them up.
  5. That the National Parliament provide funding and legislative authority so that compliance with the constitution, national laws, and international treaties concerning the illegal capture and execution of persons be guaranteed. Furthermore, that the National Parliament solemnly apologize to our disappeared family members.
These are the aims of our hunger strike; we also want to let new generations know who our family members were, what heir ideals were, how they saw history, what the historical context of their lives was, what the circumstances of their disappearance were, and who their repressors were.

- Olga Flores Bedregal

Our Last Days with Mom

Two days before I was supposed to fly to San Francisco for my father's 80th birthday, my mother was diagnosed with stage IV adenocarcenoma of an unknown primary. (For you non-medical types, that means she had cancer of the epithelial cells that line our throat, stomach, intestines, and reproductive organs; it had spread to multiple locations, but they didn't know where it had started.) When Mom - who was the opposite of a hypochondriac - had complained of not feeling well, we had of course urged her to see her doctor. That was in late January. She did not get an appointment until early March. By then she had lost weight and was having trouble breathing. Upon seeing Mom's condition, her primary care physician checked her into UCSF hospital, where they drained several liters of fluid from her abdomen and both lungs. It took another week for the test results to come back with the diagnosis. When I got home on March 19th, Mom's belly was distended. She could not eat. She could not have a bowel movement. She burped incessantly. Instead of a big birthday celebration it was just Mom, Dad, my brother Victor and myself in a house stiffled by worry. Mom managed to force down one small piece of mango birthday cake.

The prognosis had been 6-9 months, but Mom was always faster than anyone expected. She left us only seven weeks later, one day shy of Mothers Day.

I know that when people are grieving we often look for someone or something to blame. I know that Mom's cancer was diagnosed very late, and even if the health care system had worked perfectly for us, Mom likely still have passed away from us too soon. But I don't think it's unreasonable to note the numerous ways in which the health care system made what little time we had left with her that much harder for us. And all the while, I have to remember that we are the "lucky" ones who have health insurance. Mom was covered under an HMO.

First, there was the matter of the referral. Mom's primary care physician had written a referral for her to see an oncologist. But when I called the number on the slip to make an appointment, I was informed that before we could have one we needed more tests in order to try to pinpoint the primary location of the cancer. "You can't be serious," I exclaimed, "She has cancer; she needs to see an oncologist immediately." The woman on the other end of the phone "explained" that "all the oncologists at UCSF are highly specialized," some specializing in lung cancer and others in colon cancer, etc. Without knowing the "primary location" of the cancer, she did not know which oncologist to refer Mom to. After a little more back and forth, it became clear that I was not talking to a doctor, but an HMO bureaucrat, one that had the power to decide whether my mom could see a doctor or not.

Two additional tests were required. When we tried to schedule these tests, we were given appointments three weeks later. Three weeks for the test, another week for the results... a month. And in the meantime the cancer was growing every day.

At this point a family friend who is a doctor explained to us that "in-patients" automatically get priority for procedures over "outpatients," even if the outpatients have a time-sensitive, life-threatening disease. With that knowledge, we checked Mom into the hospital in order to speed up the process. It wasn't hard to get her admitted. Mom was now vomitting on a daily basis. But being inside the hospital presented its own challenges. Instead of familiar family surroundings, the hospital was stuffy, cramped and depressing. Mom shared a room with a woman who apparently screamed in her sleep, keeping Mom up at nights. During the day, there was little for her to do other than wait for visitors (of which there were thankfully many). It was not an environment conducive to remaining in good spirits, which is essential to maintaining health.

Over the course of Mom's five weeks in the hospital, we saw numerous doctors - so many that we could not keep track. Different doctors looked after different parts of her. A team of oncologists conferred regarding her cancer, but would not start chemo while Mom was still in the hospital. A surgeon and his students stopped by briefly each day to check on the status of her blocked bowel, but claimed that they could not operate so they did nothing other than stop by. Every procedure, whether ultrasound or CT scan, was handled by a different department. And Mom was gurneyed from one location to another by attendees who left as soon as they reached their destination, whether the receiving end was ready or not, sometimes leaving Mom out in the hall as if she were a package. One doctor was supposed to watch over her overall health, tying it all together. But that position was filled by a different doctor each week, so that each time we started over again with someone unfamiliar with her case.

To be fair, some of the nurses and doctors were wonderful, displaying real compassion and attentiveness. But far too many were not. There was the oncologist who, when my brother mentioned that he had been researching Mom's cancer online, shook his head in disapproval. When my brother said we were seeking a second opinion, his response was, "Yeah, good luck with that." There was the doctor who drugged Mom into a three day delirium, prescribing one anti-nausea medication after another instead of considering that the approach wasn't working. When we voiced alarm, we were told that it was "common for senior citizens to show some delirium," ignoring the fact that we knew OUR mother had been mentally sharp until only a few days before. There was the doctor who, when I questioned some decisions that had been made, beligerantly suggested that I was making random acusations. There was the nurse who decided to "test" Mom's condition by waiting to see if she could stand without assistance, despite my informing him to the contrary and despite Mom's cries of distress.

Above all, the most frustrating thing was that once in the hospital, we were caught in a catch-22. The cancer had created numerous secondary ailments - a bowel obstruction that resulted in vomitting, ascites (fluid buildup in the abdomen and lungs) which caused painful distention and hampered her breathing, and edema (swelling of the lower limbs due to poor nutrition). As long as we were in the hospital, Mom could not receive chemotherapy because chemo was for outpatients only. Nor were we allowed to try alternative treatments such as acupuncture or homeopathy because of the liability issues it presented. But without the chemo or any other treatment, Mom's cancer multiplied unchecked, causing the symptoms that were keeping her in the hospital. As long as she was vomitting, they kept her as an "inpatient," pumping her full of anti-nausea medications that impaired her mind and were only addressing the symptoms. It was madness.

Little by little, yet all too fast, Mom grew so weak that chemo was no longer an option, even if her bowel obstruction had spontaneously recovered. In her last days, her kidneys started to fail and in her last hours her lungs filled again with fluid. She died of respiratory failure at 6:50 am, May 9th, 2009. After talking with the doctor on call we gathered up Mom's belongings and left at about 8:30 am. An hour later at home, the hospital was on the phone telling me that we had to come back in order to sign the release for the body. "Why," I asked incredulously, "didn't you tell us this during the hour and a half that we were still there?" It was indicative of every frustration that we had experienced during the last seven weeks. Only this time, they had nothing to hold over us. I refused to return. Another hour later, they called again, this time saying that we didn't have to sign at the hospital after all and could do so with the funeral home.

I won't go into the details of Mom's funeral, except to say that in almost every way our experience with the funeral home was far more pleasant than with the hospital. The employees were kinder. Every person that we worked with seemed to know Mom's case. Instead of telling us what we couldn't do, they went out of their way to meet requests. Obviously, funeral homes are businesses and depend on satisfied customers. But shouldn't a hospital want satisfied customers as well? As I said, I am at terms with the fact that Mom's time here was up, but our last days with her could have been so much less unpleasant than they were. From my family's perspective, there is little that is healing about the health care system.

UU Rev. in Stockton, CA preaches on Child Citizen Protection Act

"When we talk about immigration, there are always theological questions lurking just under the surface of our usual arguments. Here are some:
Is
it moral to exclude people from this country?
Is it moral for a country to defend its borders, and if it is, why is it moral?
Is it ever right for a group to band together and keep out others who “don’t belong”?"
--
excerpt from "Family Across Borders," by Rev. Laura Horton-Ludwig

This Mother's Day, Rev. Laura Horton-Ludwig of First Unitarian Universalist Church of Stockton, California, preached on the theology of immigration. After sharing a story from her own family's experience and contemplating the theological questions behind how we approach immigration, Laura closed her sermon by explaining HR 182, the Child Citizen Protection Act, and encouraging members of her congregation to fill out postcards to their representative asking them to co-sponsor the Child Citizen Protection Act.

Read Laura's sermon, Family Across Borders, and then send your own message to your representative through our online action campaign.

The Child Citizen Protection Act would allow immigration judges to take into account the well-being of a U.S. citizen child when determining if their non-citizen parent should be forcibly deported. The bill would offer hope to families which include include at least one non-citizen parent and a U.S. citizen child—which make up 15% of all families in the United States.

Wednesday, May 20, 2009

Update on Climate Change Legislation - Call Now!

The following is an update on the status of the Waxman-Markey bill, written by Pam Sparr. Pam is a member of All Souls Church, Unitarian, and consultant to several religious organizations on matters of climate change and environmental justice.

Representatives Waxman and Markey formally introduced H.R. 2454, The American Clean Energy and Security Act of 2009, on May 15, 2009. This is the long awaited official introduction of comprehensive climate change legislation in this session of Congress. The House Energy & Commerce Committee is in the middle of marking-up the bill and the committee chair (Waxman) is hoping to get a vote before they adjourn for Memorial Day.

Many concessions have been made based on what was initially proposed in the bill’s discussion draft in order to cobble together the support needed among Democrats. While the religious community as a whole is eager for the bill to make it out to the floor and be passed, there are calls to strengthen the language in various provisions. Some are concerned that too strong a press to improve the language could tank the bill entirely.

SOME HIGHLIGHTS

Greenhouse gas emissions targets:
2020 – 17% below 2005; 2050 – 83% below 2005
These targets are not as ambitious as many would like. They are even weaker than what they appear as they use 2005 as a baseline rather than 1990, which is the baseline for international negotiations.

Cap and trade system:
The vast majority of allowances will not be auctioned; freebies phase out over time.
Giving a large % of allowances away in early years diminishes the amount of money available for distributing, including for international adaptation spending. Problems with insufficient regulation of carbon markets can create international financial problems down the road – which can be a justice issue in and of itself. Drafters of the bill have crafted language in a way that they expect free allowances to the utility sector will shield consumers from higher prices.

Ability to buy off-sets:
The draft bill enabled corporations to avoid major emissions reductions through purchasing a sizeable amount of off-sets. This problem does not appear to have been fixed in the actual legislation. The way forest off-sets are handled is a particular concern for human rights activists and environmental groups because of the history of indigenous people and forest communities. Developing countries do not want developed nations such as the U.S. to avoid making their own sizeable emissions cuts by buying their way out of things through overseas off-sets.

International adaptation funding:
2012-2021, 2% of allowances goes to international adaptation and clean tech (1% each); 4% for 2022-2026; 8% from 2027.
These proposed amounts are extremely low in the early years compared to estimates of the U.S. fair-share of adaptation spending, which would be about $7 billion annually (or more than 7% of total allowance value as the bill is currently constructed). The U. S. is legally obligated to provide this funding under international law and the faith community and other groups are arguing that the U.S. has a strong moral obligation to provide compensation for damages developing countries have already incurred as a result of climate change. Crafters of the bill have formulated a system for providing adaptation fund that end-runs the appropriation process. Writers of the bill seem to have found a way to make the stream of international adaptation funding regular and reliable over time rather than subject to the annual vagaries of the appropriations process – which had been a big concern.

Domestic adaptation & worker transition assistance:
The bill provides 2% of allowance values for domestic adaptation needs with half going to address natural resource concerns and half to adaptation purposes, for humans, including public health. Another 0.5% will go to help workers in affected industries.
It will be important to assure that low-income and other vulnerable communities receive priority attention in the use of domestic adaptation funding. The inclusion of worker transition assistance is a big win.

ACTION REQUIRED
If your Representative sits on the House Energy and Commerce Committee, contact her/him immediately. The House switchboard is: 202.224.3121. Both Democrats and Republicans need to hear that their constituents support strong climate change legislation. Congratulate them on getting this far on the bill and urge them to:
  • Improve the short-term emissions targets. These are below what the international community expects and what scientists feel is necessary.

  • Increase international adaptation spending. Begin with at least $3.5 billion annually.

  • Assure that low-income and other types of communities that are particularly vulnerable to the effects of climate change in the U.S. are prioritized for adaptation funds.

Tuesday, May 19, 2009

Pro-Faith, Pro-Choice

On May 13th through 15th, I attended the Religious Coalition for Reproductive Choice (RCRC) Spring Convening. About 30 organizational representatives, religious professionals and lay leaders came together as members of this pro-faith, pro-family, pro-choice coalition.

Those attending the conference represented some of the 14 religious denominations and 40 organizations that make up RCRC, including the Presbyterian Church, the Unitarian Univesalist Association, the United Church of Christ, Catholics for Choice, the Union for Reform Judaism, and many others. Unitarian Universalists shared our thoughts and values over the course of three days as small and large groups worked to help each other understand and shape the coalition's strategies and working relationships.

One message I took home from the convening was that we need to be more visible as people of faith who support reproductive rights and justice. This includes not only advocating for all people's access to safe and affordable reproductive health care, contraception and abortion, but also for the right to comprehensive, medically accurate sexuality education that equips everyone to make healthy sexual and reproductive choices throughout their lifetimes.

I hear from too many Congressional offices, even those that support comprehensive sex education and reproductive choice, that they receive an overwhelming number of calls from anti-choice religious people and groups and almost none from people of faith on the other side. It only takes a moment to look up the phone numbers for your own elected officials in the House and Senate and call to register your opinion on these issues or to thank them for supporting your values. Please do so, they need to know that you are out there. Check our website for tips and talking points if you need them.

After the conference, I had an appointment for an annual check-up at Planned Parenthood. When I told the midwife who was examining me that I had just come from conference of people who are pro choice because of our faiths, and not despite them, she was surprised to know that we exist. She said that she often imagines that the religious protesters, who show up outside of her clinic on days when they provide abortion services, are praying for the safety and well-being of the patients. What a great idea. Wouldn’t it be a change to see religious messages of love and compassion for all outside of a Women’s clinic rather than those of death and blame and hopelessness that seem to prevail in the public debate on these issues?

We encourage those of you who want to work for reproductive health, choice and justice to learn more about RCRC and how you can get involved.

Sharing Global Faith - May

Sharing Global Faith gathers Unitarian and Universalist voices from around the world in a unique devotional e-resource. Reflecting on various aspects of faith life, participants share spiritual insight into the stories and thoughts that fuel their ministerial call. Distributed monthly from April until September 2009, the publication seeks to deepen international connections and nourish the individual spirit.

In the May edition, three global U/U leaders explore the meaning of Freedom to our faith tradition by reflecting on an excerpt from one of Paul Robeson's well-known reflections.

We are honored to include contributions from:

  • Rev. Steve Dick - until recently was the Chief Executive of the General Assembly of Unitarian and Free Christian Churches - Unitarian congregations in Great Britain. Steve is American by birth and a British Unitarian minister by training. The majority of his life has been lived in Europe married to Jenneke, a Dutch woman whose grandfather was a liberal religious minister. In addition to serving as a parish minister and District Executive in England, Steve was a founder of European Unitarian Universalists and he was employed part-time by IARF. His broad perspective and spirituality benefits from his cross-cultural experience.
  • Rev. Roux Malan - is the minister of the Unitarian Church, Cape Town in South Africa. He is the father of two daughters aged 12 and 14. Roux followed a similar path to the founding father of the Cape Town Unitarian Church, Rev. David Faure, who in 1867 left the Dutch Reformed Church due to a change in his religious views. He has a keen interest in the diverse cultural and spiritual traditions of the world and their practical application in the 21th century.
  • Rev. William G. Sinkford - was elected president of the Unitarian Universalist Association (UUA) in June 2001. As president of this liberal denomination, he is responsible to the UUA Board of Trustees for administering staff and programs that serve its more than 1,000 member congregations. He also acts as principal spokesperson and minister-at-large for the Association.
Continue to read this month's edition!

Friday, May 15, 2009

Iranian American Journalist Freed

Last year, Iranian-American journalist Roxana Sebari was arrested in Iran for bringing a bottle of wine into the country. Sebari, who has dual citizenship with Iran and the United States had been living in Iran since 2003 as a freelance journalist for NPR and the BBC. While detained, her charges had been elevated to reporting without a license and espionage for the United State government.

While the Iranian government has arrested foreign reporters in the past, most of them had been deported to their home country. Ms. Sebari, on the other hand, stood trial. She was found guilty of spying and was sentenced to eight years in prison. The United States government immediately called for the release of Ms. Sebari, insisting that she has never worked for the government in any form, especially as a spy. After her trial in January, Iranian President Mahmoud Ahmedinejad filed for an appeal--a move unheard of in modern Iranian history.

The appeals court rejected the initial sentence of eight years and called for the immediate deportation of Ms. Saberi. On Monday, she was released from jail to the custody of her parents and will return home to the United States this week.

Analysts say this is an important milestone in Iranian/American relations. President Ahmedinejad is up for re-election next month and his hard line rhetoric of his early administration has fallen away in response to falling approval ratings. The Iranian president has made many gestures to normalize relations with the American government. His election-night call to President Obama was the first call of congratulations an American president has received from Iran since the revolution of the 1970's. The United States has continued to welcome Iran as a partner in the wars in Iraq and Afghanistan and their continued participation has helped us stay an accountable partner in the region.

We, at the UUA, applaud the release of Ms. Saberi. We also encourage increased diplomatic negotiations with the Iranian government. We believe the United States can be a good model of religious freedom and tolerance to the Iranian government and they, in turn, can be important allies in ending the wars in Iraq and Afghanistan. We hope the US State Department and Iranian Supreme Council will continue to work toward normalized relations.

Wednesday, May 13, 2009

Rainbow Birthday Cake

The Unitarian Universalist Washington Center houses the UUA's Washington Office for Advocacy, Identity Based Ministries, and Holdeen India Program, as well as Shelley Moskowitz, the Washington representative of the Unitarian Universalist Service Committee. Once a month we get together and have a Washington center meeting and potluck to celebrate the birthdays that month. Today, we celebrated the birthdays of Lisa Swanson, Legislative Assistant for Racial and Economic Justice, and Adam Gerhardstein, Acting Director of the Washington Office. To celebrate, Alex Winnett, Program Associate for Peacemaking, baked a cake that can only be explained by the pictures below. Enjoy!















Alex (Baker)











Adam (Birthday Boy)











Lisa (Birthday Girl)

Tuesday, May 12, 2009

Support Lt. Dan Choi


Lieutenant Dan Choi is being fired from the New York National Guard because of his sexual orientation. Lt. Choi acknowledges that he is just one of tens of thousands, but we recognize him as a symbol of everything that’s wrong with this policy of forced discrimination. A West Point grad, infantry officer, Arabic linguist, and Iraq vet – whose soldiers know he is gay, and support him – is being dismissed. "Don't Ask Don't Tell" deprives competent and dedicated service members of their right to employment.

You can speak out today! Ask President Obama not to fire Lt. Choi and to do everything in his power to repeal "Don't Ask Don't Tell".

Please call the White House Switchboard at 202-456-1111. Click here to learn more.

A day of solidarity with Postville and communities affected by immigration raids

Today marks the one year anniversary of the raid in Postville, Iowa, where 389 people were arrested. In Postville and in communities across the country, people are standing in solidarity with immigrant workers and families and their friends and loved ones by calling for justice and comprehensive immigration reform.

You can stand in solidarity as well by sending a letter to your representatives through the Interfaith Immigration Coalition's website.

Find a solidarity event in your area at the Interfaith Immigration Coalition's Event Calendar. If an event you’re organizing or attending is not listed, please email kherrick@networklobby.org to have the event added.

To learn more about the raid in Postville, watch a short 8 minute film at the website for the forthcoming documentary abUSed: The Postville Raid.

Monday, May 11, 2009

UU Church of the Philippines

The UU Church of the Philippines (UUCP) has embarked upon a Sustainability Program that seeks to build a Dormitory in Dumaguette City. Congregations and individuals can find out more about this exciting program by visiting the project website.

Or, check out a recording of the UU Partner Church Council's most recent "Virtual Conference" during which Rev. Nihal Attanayake (Chair of the UUCP Faith in Action Department) and the UUA's Ambassador to the Philippines, Rev. Fred Muir discuss this project and others.

Additionally, the UU Church of the Philippines held its Annual Meeting in late April and Bob Guerrero was kind enough to share some wonderful photos from the event

Friday, May 8, 2009

Standing on the Side of Love in Mexico

Earlier this Spring the President of the UU Fellowship of San Miguel de Allende, Mexico - Lee Veal - received the following correspondence:

Hola Lee,

Francisco Lagunes Gaitán de la Libre Comunidad Unitaria de Mexico (LCUM) me paso tu nombre...

Estoy buscando a un ministro religioso que pueda d
irigir una ceremonia matrimonial para mi y mi pareja el 7 de Marzo del 2009.en San Miguel de Allende. Estas disponible para dirigir esta ceremonia entre dos personas del mismo sexo? Si estas disponible, podriamos juntarnos tu y yo para platicar y obtener un poco mas de informacion? Yo actualmente vivo en Celaya pero viajo una vez por semana a San Miguel. Si no estas disponible para dirigir esta ceremonia, conoces a alguien que lo pueda hacer?

Gracias,
Chris Alvárez

(English translation: Hello, Lee. Francsico Gaitán of the Free Unitarian Congregation of Mexico gave me your name. I am looking for a minister that can direct a matrimonial ceremony for me and my partner on the 7th of March 2009 in San Miguel de Allende. Are you available to direct this ceremony for two people of the same sex? If you are available we would like to meet with you to chat and to get more information. Right now, I live in Celaya [about 40 minutes by car south of SMA], but I travel to San Miguel once a week. If you are not available for this ceremony, do you know someone who could do it? Thank you, C.A.)

Lee responded to Chris's request by explaining that he was not a minister, but that the lay-led Fellowship in San Miguel
was expecting a sabbatical visit from Reverend Gail Tapscott (minister of the First UU Church of Fort Lauderdale, FL) during the period they were planning their ceremony. Rev. Tapscott was very pleased to be of assistance. And, with Lee providing translation during the event, a bilingual religious ceremony joining Chris and Omar together in loving union was held.

According to Lee,

The ceremony had several elements which helped to declare their bond one to another, mixing of sands, exchanging wedding bands, vows (called votos in Spanish, ergo a 'votive' candle represent a vow being made, cool!), music, support and strength pledged by friends and family.

After the ceremony we retired to the first floor of the house that Chris is having built in SMA. Many of us congregated in the kitchen where drinks were being prepared. During the exchanges among the guest, Gail and I were asked how it was that a 'church' would sanction such a union. They were not being judgmental, they were more than anything expressing a curious and puzzled praise. The only religious paradigm that most of the folks there have to work with is that of the Catholic church. I took the opportunity with Rev. Tapscott's help to give an extended 'elevator speech' completely in Spanish which extolled the principles, history and views of the Unitarian Universalist church.

The pareja lesbiana (lesbian couple) who were providing the music for the day's festivities asked if we (the UUs) would be able to conduct the ceremony that they wanted to have in the next year or so. They, too, had been blocked by the Catholic church.

I should add that the ceremony which Rev. Tapscott directed and I helped was unofficial. Mexico, in general, does not recognize or sanction either civil unions or gay marriages. so this ceremony was only a spiritual commitment. There is hope, though, as Chris wrote me, saying, "Las uniones civiles entre dos hombres solo son posibles y validas en la Ciudad de Mexico... se llaman 'sociedades de convivencia'" ("Civil unions between two men are only possible and valid en the Mexico City... they're called 'living associations'").

Congratulations and warm blessings to Chris and Omar. And, also to Rev. Tapscott, Lee Veal, and the UU Fellowship of San Miguel de Allend
e for Standing on the Side of Love.

Christopher Alvárez and Omar Zúñiga with Rev. Tapscott and Lee Veal




Taking Personal Stories to Capitol Hill

Guest blogger Rev. Dr. Cynthia Landrum is Minister of the Universalist Unitarian Church of East Liberty in Clarklake, MI. You can read more about her experience at the HRC Clergy Call on her blog Rev. Cyn

This was the first time I ever went to Capitol Hill to lobby, so I approached the situation with a great deal of nervous excitement. The Human Rights Campaign suggested that we bring along letters of testimonial or support from members of our congregation. I asked my local congregation for letters, as well as my local PFLAG chapter. I received nine letters, to which I added one of my own, to make an even ten. Six were from members of my congregation—four from gay and lesbian members, two from supporters. Two of the others were from gay and lesbian members of our community, and the last was from a man whose same-sex marriage I performed when I was a minister in Massachusetts.

The letters from the seven gay and lesbian people I received told of instances in their lives of discrimination—being harassed publicly, being physically beaten or threatened with violence, being discriminated against in the workplace. One member of my congregation told of people she has known, gay men who took their own lives because of the horrible bullying and harassment they had been facing. She writes, “I had another friend who was teased all through Junior and Senior high school about what his sexual orientation would be and he… sat on the railroad tracks and let the train hit him.” Her partner writes, “We are separate & not equal. We are murdered.” One of the supporters who wrote a letter wrote of one of the terrible stories of this area, one that should not be forgotten, but already is being forgotten, as a Google search will bring up nothing of this story:
Seven Adrian men were arrested and tried for supposed homosexual activity in a local park on what turned out to be very questionable evidence. Police actually dug foxholes and used night photography to try to catch them… In a community of that size, and considering several of these men had families, the result for them was catastrophic.
The man whose marriage I performed in Massachusetts writes, “Because we are gay, we are publicly asked to deny our marriage on federal forms.” That little sentence, about being forced to deny his husband, spoke volumes to me.

Through these letters, I learned much more about my congregation members than I had known before. I knew that gay, lesbian, bisexual, and transgender people face discrimination and even violence. I didn’t, however, know about the individual instances of violence that people I know and care deeply for had faced.

When I took these letters in to our senators, Carl Levin and Debbie Stabenow, and to my congressman, Mark Schauer, I wanted to make sure these voices were heard. Too often, I am sure, papers that are handed to the staff members of senators and congressmen are tossed into a pile, at best, or a trash can, at worst. So I took a few moments and read some of the stories of violence that these Michigan voters had faced, to make sure that it was understood that the Matthew Shepard Act is an important piece of legislation that will make a real difference in people’s lives in this state that these legislators serve.

What I saw in the eyes of the staff members, and my congressman, was that they were deeply moved by hearing these stories. Hearing the stories made an impact on them. They took the copies of the letters with great care, thankful for having them. One of the senator’s staff members said how important it was to the senator to have stories like this to share as the legislation was being debated and voted on. The congressman’s staff member wanted very much to have the original copies to hold and share. (Fortunately, I had brought them.) And Congressman Mark Schauer said personally how meaningful it was to him to have met Matthew Shepard’s mother when she came to Congress.

Our senators and congressmen and congresswomen meet a lot of lobbyists. They get asked to vote for and against a lot of things by a lot of people. They get a lot of paper pushed into their hands. But what I learned in going to Capitol Hill is that when they get the rare opportunity to listen to real people’s stories and see how legislation that they work on makes a real and significant difference in these lives, they listen, and they care.

I am so thankful for the members of my community for sharing those stories with me. They made a difference to me, and I believe they will make a difference to this nation.

Thursday, May 7, 2009

Action Alert - Support the Gulf Coast Civic Works Act!

Yesterday, Rep. Lofgren introduced the Gulf Coast Civic Works Act, H.R. 2269, into Congress. This bill would create 100,000 prevailing wage jobs and training opportunities for local and displaced gulf Coast workers in restoring infrastructure and the coastal environment with green building technologies.

Here are a few ways you can build support for H.R. 2269:

Sign up for UU Gulf Coast Updates (a joint project of Greater New Orleans Unitarian Universalist (GNOUU), New Orleans Rebirth Volunteer Center, Unitarian Universalist Association, and Unitarian Universalist Service Committee) to receive bimonthly emails with more alerts & resources like this.

Wednesday, May 6, 2009

Recognize Your Mom (Figure) The Right Way

Mother's Day is this Sunday, and I'll bet you know many moms who deserve thanks, and an award, for all she does. The UUA and MomsRising.org want to thank all the mothers and mother figures in the world for all the amazing work they do.

Give them an "award" for their years of tireless service by visiting MomsRising.org and watching a video of Hollywood Celebrities, President Obama and grateful folks recognizing the mom in your life.

We look forward to making this a great year for mothers and families together.

To share this video with other folks, please copy and send the following link:
http://news.cnnbcvideo.com/index2.html?p=uu

Monday, May 4, 2009

Confronting Contagion

(Photo Credit LA Times)

It is a time to pray, not to blame; to send help, not to close borders; to love more fully, not to exclude more effectively. The H1N1 virus threatens our immune systems, but our spirits must repel the equally dangerous contagions of hatred and fear.  We must offer an active resistance to bigotry.


There is deep danger in assigning blame for the virus along ethnic lines, as radio talk show host Jay Severin did by calling Mexican immigrants "criminaliens," “primitives,” “leeches,” and “women with mustaches and VD” on Boston’s WTKK-FM last week.  This reactionary response to a real public health crisis spread false information and racist language. WTKK-FM has yanked Severin from the air, but the bigotry that inspired his words is being echoed in scape-goating blog posts and cartoons across the United States.


It is imperative that people join together and stand on the side of love. Think of what you can do to be a healing agent in this time of crisis.  Writing blog posts and letters to our papers confronting dehumanizing rhetoric is important, but also consider other ways to be in solidarity.  A radical ministry at this moment may be as simple as having a joint potluck with a Mexican church.  Or, if day laborers congregate in your neighborhood, bring some baked goods or coffee one morning. 


We need to come together, even if we are wearing masks and disinfecting our hands every five minutes. We cannot let any virus destroy the fabric of our human family.  So next time you are driving by a Mexican restaurant and someone in your car cracks a joke about the swine flu, maybe you ought to pull over and have a delicious dinner of rice, beans, and carnitas.